Sūtra 1-50

Sūtra 1-50 तज्जस्संस्कारोऽन्यसंस्कारप्रतिबन्धी। (५०) Tajjasaṁskāro’nyasaṁskārapratibandhī. (Tajjaḥ saṁskāraḥ anya-saṁskāra-pratibandhī) (50) The subtle impression born out of that (truth bearing wisdom) obstruct other impressions.   Sūtra Words Tajjaḥ, saṁskāraḥ and anya-saṁskāra-pratibandhī Word formation Tajjaḥ First case singular, masculine gender of the compound tajja. This is derived from pronoun tat as the first member of the compound and the verb […]

Sūtra 1-49

Sūtra 1-49 श्रुतानुमानप्रज्ञाभ्यामन्यविषया विशेषार्थत्वात्। (४९) Śrutānumānaprajñābhyāmanyaviṣayā viśeṣārthatvāt. (Śruta-anumāna-prajñābhyām anya-viṣayā viśeṣārthatvāt) (49) (It, Ṛtaṁbharā) has a different focus from that of inference and scripture, because it has a particular (/ unique) object (namely the subject, the self, puruṣa). Sūtra words Śruta-anumāna-prajñābhyām, anya-viṣayā and viśeṣārthatvāt Word formation Śruta-anumāna-prajñābhyām Fifth case dual feminine gender form of the compound […]

Sūtra 1-48

Sūtra 1-48 ऋतंभरा तत्र प्रज्ञा। (४८) Ṛtaṁbharā tatra prajñā. (Ṛtaṁbharā tatra prajñā) (48) In that state (of sabīja-samāpatti there is) clear cognition is only Truth (of oneself). (48) Sūtra words  Ṛtaṁbharā, tatra, and prajñā Word formation Ṛtaṁbharā First case singular feminine gender form of Ṛtaṁbhara, a compound formed from Ṛtam and bhara. These two component words […]

Sūtra 1-47

Sūtra 1-47 निर्विचारवैशारद्येऽध्यात्मप्रसादः। (४७) Nirvicāravaiśāradye’dhyātmaprsādaḥ. (Nirvicāra-vaiśāradye adhyātma-prsādaḥ) (47) When one is an adept in Nirvicāra-samāpatti there is clarity regarding the core of the self. Sūtra words Nirvicāra-vaiśāradye and adhyātma-prsādaḥ Word formation Nirvicāra-vaiśāradye Seventh case singular, neuter gender form of Nirvicāra-vaiśāradya, a compound. This sixth case tatpuruṣa compound has two component words, Nirvicāra and vaiśāradya. The […]

Sūtra 1-46

Sūtra 1-46 ता एव सबीजस्समाधिः। (४६) Tā eva sabījassamādhiḥ. (Tāḥ eva sabījaḥ samādhiḥ) (46) They are indeed (only) samādhi-s with seed. Sūtra words Tāḥ, eva, sabījaḥ and samādhiḥ Word formation Tāḥ First case plural, feminine gender form of the pronoun tat. eva Indeclinable sabījaḥ First case singular masculine gender form of the compound sabīja, a […]

Sūtra 1-45

Sūtra 1-45 सूक्ष्मविषयत्वञ्चालिङ्गपर्यवसानम्। (४५) Sūkṣmaviṣayatvañcāliṅgaparyavasānam. (Sūkṣma-viṣayatvam ca aliṅga-paryavasānam) (45) Subtle nature of objects ends in that which is devoid of any pointers to it (Prakṛti). (45) Sūtra words Sūkṣma-viṣayatvam, ca and aliṅga-paryavasānam Word formation Sūkṣma-viṣayatvam First case singular neuter gender of sūkṣma-viṣayatva. This is formed from the compound sūkṣma-viṣaya with addition of a taddhita suffix […]

Sūtra 1-44

Sūtra 1-44 एतयैव सविचारा निर्विचारा च सूक्ष्मविषया व्याख्याता। (४४) Etayaiva savicārā nirvicārā ca sūkṣmaviṣayā vyākhyātā. (Etayā eva savicārā nirvicārā ca sūkṣma-viṣayā vyākhyātā) (44) Indeed in this manner, the subtler objects of reflective and non-reflective samāpatti (are) explained. Sūtra words Etayā, eva, savicārā, nirvicārā, ca, sūkṣma-viṣayā and vyākhyātā. Word formation Etayā Third case singular feminine gender […]

Sūtra 1-43

Sūtra 1-43 स्मृतिपरिशुद्धौ स्वरूपशुन्येवार्थमात्रनिर्भासा निर्वितर्का। (४३) Smṛtipariśuddhau svarūpaśūnyevārthamātranirbhāsā nirvitarkā. (Smṛti-pari-śuddhau svarūpa-śūnya-iva artha-mātra-nirbhāsā nirvitarkā) (43) When the memory is pure, the illumination of just the object (in the mind), appearing as though it were not there, is deliberation-free sāmadhi. Sūtra words Smṛti-pari-śuddhau, svarūpa-śūnya-iva, artha-mātra-nirbhāsā, and nirvitarkā. Word Formation Smṛti-pari-śuddhau Seventh case singular, feminine gender of the […]